| Doctrinal Issue | Conventional Beliefs | New View |
|---|---|---|
| Non-human Creation | Not a mere backdrop to the drama of human salvation | But of eternal value to God in its own right. |
| God's Love and Concern | Not just for human souls, nor even just for human beings | But for all he has made. |
| Nature | Not a resource for disposal at our whim | But a target and recipient of our care |
| Role of Humanity |
Not (only):
|
But to represent God to the rest of Creation. To radah (manage, steward, rule over) the rest of Creation.
|
| 'Radah', management, rulership | Not for our own sake, convenience or pleasure | But for the sake, the blessing, of that which is ruled |
| Representing God | Not a perk. |
But a responsibility placed on one group, to:
|
| Humankind's authority |
is not that of Aristotlewho saw God primarily as a Monarch, at top of hierarchy of power and authority |
but is that of Ezekiel
"Woe to the shepherds of Israel who only take care of themselves. Should not the shepherds take care of the flock? You eat the curds, clothe yourselves with the wool, and slaughter the choice animals, but you do not take care of the flock. You have not strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or searched for the lost. You have ruled them [ |
| "Do not eat of the tree of the Knowledge of Good and Evil" |
Not, as some suggest, a petty constraint on human potential. Not, as others suggest, a more-or-less arbitrary test of Adam's love for God. | But a warning against taking to ourselves the right to determine what is Good and what, Evil. |
| The Fall | Not a punishment from God for disobedience. |
But a statement of how we find Creation working against us, if we do take to ourselves the right to determine what is Good and what, Evil. Examples given in:
|
| God's Judgement and Anger | Not because of his authority. |
But because of God's love - he loves all he made, so if one entity harms another, he is angry because of his love for that other. |
| The Doctrine of Original Sin | Not harsh. | But beautiful, leading to a merciful attitude to all others and a humble attitude to myself. |
| What is Deemed Sin | By the 'tolerant' liberals: Intolerance, saying anything that might offend. By Christians: sexual sins, and earthiness (thus showing the influence of the Matter-Form and Nature-Grace ground motives) and falling short of perfection. | (a) what the prophets condemned, which were usually social sins such as injustice and sacrificing to idols (b) what Jesus condemned in the 'upright' religious leaders, which were sins of pride and attitude. |
| God's Solution | Not just being justified by Christ, nor just indwelt by the Holy Spirit | But becoming mature 'sons' of God, whom the Creation eagerly awaits. |
| Part of God's Solution - Justification | Not "Promise to try harder, and I'll overlook it." | But costly forgiveness, God taking on himself (in Christ) the effects of our wrongdoing; so we are 'justified'. |
| Part of God's Solution - Love Relationship | Not only the new state of being forgiven ('justified'). | But being lived-in by the Holy Spirit of God, so we love God with natural intimacy, crying 'Abba, Father'. |
| The Final Part of God's Solution - |
|
|
| Nature of 'sons' of God | Not age, nor gender, nor being boring. |
But being so like their Father that he can trust them to think, decide and do as he would think, decide and do, in any situation. |
| How we become these Sons of God | Not by waiting, nor by education and training, nor by effort, nor by will, nor by imposition of rules, nor by incentives ('law') | But by the Holy Spirit of God living in us, and growing his fruit (Gal 5:22,23), which speaks of an attitude of heart towards the Other: Love , Joy , Peace , Patience , Kindness , Goodness , Humility , Self-control. |
| Fruit of the Spirit | Not just a personal quality, not just towards other people |
But an attitude towards the rest of Creation, a complete worldview with which we see it:
|
| Transformation | Not just of the character or personality | But of our worldview, our way of seeing things - which is our "true spiritual worship" (Romans 12:1,2). |
| Destiny - God's Ultimate Plan |
Not human souls worshipping in spiritual heaven (the pagan Greek idea) Nor spirits of the saved / baptised safe in spiritual heaven | But whole human beings resurrected, inhabiting a renewed earth and heaven (Romans 8:21) |
| The New Heaven and Earth | Not only for human beings | But for the whole creation. |
| Destiny of Nature and Culture | Not destroyed. | But redeemed, renewed, resurrected, with us who turn to God through Christ. |
| Destiny of Nature | Not apart from us |
But with us; its destiny and ours interwoven; with our radah-role renewed and purified.
|
| God's People | Not his favourites, not immune to his punishment |
But God's special representatives,
|
| What parts of Creation will endure? | Not just people, animals and plants, the entities of creation | But the aspects of creation, such as art, economics, politics, technology. (This is speculative, and is inspired by the philosophy of Herman Dooyeweerd, but prophecies of the future hint at it. That is, culture as well as nature might be saved. See J.R.R. Tolkien's 'Leaf by Niggle'.) |
Not
| But via God's representatives. Because nothing in Creation (words, reason, tradition, etc.) is sufficient to reveal God fully. | |
| Not by 'supernatural', 'magic' | But via the very workings of the Cosmos, such as people's lives, writings, etc. |
Part of his xn pages, under the section 'Discussion'. Comments, queries welcome.
Created 17 January 2003. Last updated: 15 December 2003 with title. 23 December 2004 sin. 20 March 2006 rid unet.